The revolution is just a T-shirt away…
Before leaving for a vacation in South Africa in December of 2001, my editors asked me to prepare an obituary for Osama bin Laden on the assumption that he might well be killed in Afghanistan while I was on the beach in Cape Town. Five years later, I dug it up out of curiosity. It was never quite finished, but it really isn’t too bad: I particularly like the analogy to the Comintern…
We can say with relative certainty that Osama bin Laden is not right now enjoying the attentions of 70 virgins in paradise. But with the same certainty we can predict that he will live on, years and even decades from now, on the T-shirts, key-chains and calendars of the Muslim world’s malcontents. Indeed, in the rarefied climes of rebel icons, Bin Laden has become the Islamist Che Guevara.
It was long before September 11 that Osama bin Laden first chose to die. Authoring the most dramatic terror attack in history had simply compressed the timeframe of the inevitable ‘martyrdom’ he first envisaged two decades earlier in the same mountains of southeastern Afghanistan where a simple TKTKTK ended his life on TKTK. The video spectacle of bin Laden cackling ghoulishly over the number of innocents his human bombs had killed in the World Trade Center will underscore the grim satisfaction in the West and among its allies in the east, near and far, at the Saudi terrorist’s ignominious end. But the story of Bin Laden’s rise is a cautionary tale of perils that persist despite the elimination of a man who had, of late, come to personify them.
Bin Laden’s decision to sacrifice his life in service of an implacable pan-Islamic nationalism would likely have been taken two decades earlier, when the pious young Saudi multimillionaire first ventured into Afghanistan.
Back then, of course, he was an American ally, selflessly putting his fortune, his career and even his body on the line to rally Islamic firebrands from all over the world to help wage jihad against the Soviet infidels who had invaded Muslim lands. That effort, covertly backed and orchestrated by the U.S. as well as Saudi Arabia, Egypt and Pakistan, saw an improbable triumph, as lightly-armed guerrilla forces put to flight the world’s largest conventional army. But it had other, unintended consequences. The Afghan jihad had drawn together Muslim radicals from all over the world, and trained and organized them into an International Brigade of Islamist fighters, feeding off each other’s extremism, their victory feeding fevered dreams of reviving the long-lost Islamic empire of old – or at least of being able to roll back contemporary foes in conflicts around the globe. (Had the Republican cause prevailed in Spain in the 1930, the Communist International would have found itself with a similar cadre of battle-hardened veterans ready for deployment in the world’s sharpest class wars.)
The somewhat naïve but highly motivated bin Laden found himself in the orbit of hardened Islamist zealots from all over the world, his own views growing increasingly hard-line as he found himself assiduously courted particularly by the Egyptian radicals who saw his potential as a global terrorist leader in his wealth, his connections with Arab elites and his charisma.
For bin Laden and those around him, the message of the Soviet retreat was simple: armed with unshakable faith that they are soldiers of god and a willingness to die fighting, jihadists could prevail over ‘infidels.’ The “Afghan Arabs” were not men who could easily return their own countries — Egypt, Saudi Arabia and other pro-Western Arab regimes had used the Afghan jihad as an opportunity to “export” their domestic Islamist nuisances, and weren’t about to allow them back as combat-hardened warriors to renew their seditious efforts. Bin Laden shared their predicament. Afghanistan had hardened his opposition to the Saudi royal family, which failed to measure up to his measure of Islamic legitimacy. And when the king invited U.S. troops onto Saudi soil to defend the kingdom against any threat from Iraq, Bin Laden was outraged — a new set of infidels were being invited onto the sacred ground of Islam’s birthplace. Bin Laden was now on a collision course with the House of Saud, and despite his family’s deep-rooted ties to the royal family, he found himself expelled.
For Bin Laden, that was simply confirmation of the analysis he’d developed in Afghanistan: The undemocratic, un-Islamic regimes of the Arab world were but servants of the United States, whose presence and influence in the Arab and Muslim world was the prime obstacle to his dream of a pan-Islamic political revival. At bases in Afghanistan, and in the Sudan where an Islamist regime made room for him after his expulsion by the Saudis, bin Laden kept his Afghan Arabs together in his al-Qaeda organization. They were sent to fight in Chechnya, Bosnia and other places Muslims were under fire or waging separatist battles, spreading their example of selfless sacrifice to spread the tentacles of a global network whose ultimate confrontation would pit it against its supreme ‘infidel’ enemy, the United States.
Bin Laden believed America could be beaten. His objective, after all, was not to conquer the U.S. but rather to end its presence and pervasive influence in the lands of Islam. Exhibit A was the U.S. withdrawal from Beirut in 1985, after Hizbollah blew up a Marine barracks there killing more than 200 U.S. troops. The bloody carnage of Mogadishu in 1993, in which 17 U.S. soldiers were killed in an abortive raid on a local warlord, also led to a hasty retreat [EM] today U.S. officials believe operatives linked with bin Laden helped train the Somali gunmen who ambushed the Americans. And in his propaganda, bin Laden certainly claimed the incident as further proof of his basic thesis — that the U.S. would withdraw from Muslim countries if the cost of staying was rendered too high.
Bin Laden and the Egyptian Islamic Jihad leaders at the helm of his movement had global ambitions quite unlike any terrorist organization that had gone before them. Previous terrorist luminaries such as the Palestinian Abu Nidal had generally led organizations drawn from a single country, and had been entirely dependent on state sponsors for sanctuary and survival — states such as Libya, Syria and Iran had all used such groups to send bloody political messages to their foes. Al Qaeda was different: its members were drawn from all over the Muslim world, their core cemented during the Afghan jihad; and they operated entirely independently of any state sponsorship. Indeed, far from such authoritarian precincts as Tripoli, Tehran and Damascus, al Qaeda preferred to establish its bases in locales where state authority had all but collapsed — Sudan, Somalia and Afghanistan.
And rather than slowly grow their organization from the ground up, bin Laden and his henchmen saw mergers-and-acquisitions as the way to go. The model, unconsciously, may have been the Communist International — Lenin in 1921 had managed to reproduce his Bolshevik party on a global scale by simply absorbing preexisting, ideologically compatible leftist parties from almost every country into a global umbrella organization.
Bin Laden set out the ideological basis for his Islamist International in his February 1998 statement declaring a “World Islamic Front for Jihad Against Crusaders and Jews.” It cited three key issues of universal concern to Muslims — the presence of American troops in Saudi Arabia, the ongoing U.S. campaign against Iraq and the Israeli-Palestinian situation — and used these as a basis to call for a global war of terror against America and its allies. “To kill the Americans and their allies — civilians and military — is an individual duty for every Muslim who can do it in any country in which it is possible to do it, in order to liberate the al-Aqsa Mosque (in Jerusalem) and the holy mosque (in Mecca) from their grip, and in order for their armies to move out of all the lands of Islam, defeated and unable to threaten any Muslim.”
Back then, of course, bin Laden was a relative nobody in the Islamic world, and the only co-signatories of his jihad declaration were his Egyptian Islamic Jihad sidekick and/or mentor Dr. Ayman al-Zawahiri, and representatives of three even smaller groups from Egypt, Pakistan and Bangladesh. The Russian Revolution had communists from all over the planet rushing to join Lenin’s international; bin Laden had yet to convince the world’s radical Islamists of his own leadership credentials. That changed six months later, when bin Laden operatives blew up two U.S. embassies in East Africa. And the factor that made bin Laden the undisputed champion of the world’s radical lslamists was less the fact of the carnage he’d wrought simultaneously in Kenya and Tanzania, than the U.S. response. By firing off a slew of cruise missiles onto two continents in a vain bid to kill bin Laden and destroy his assets, the Clinton administration succeeded only in creating a fireworks display that heralded bin Laden’s ordination as America’s nemesis. For many Islamists skeptical of bin Laden’s preposterous sounding claim to be leading a global jihad against America, Washington’s response gave pause for thought [EM] a man that hated and feared by the U.S. had unrivaled claim to lead the Islamists.
It was not Bin Laden’s own actions, but the U.S. response to them, that had put him on the map, back in 1998. And that process was to be amplified in the years to come.
Postscript: That’s as far as I got back then. But I’ll add the following: Just as the Comintern proved an unworkable model for global revolution, so has al-Qaeda expended itself. Today, the mantle of Islamist “nationalism” (for it is that sense of redeeming a people or “nation” humiliated by Western powers, rather than any specific confessional impulse, that drives al-Qaeda and other Islamist movements) is carried, principally, by nationally-based movements who are confronting a specific enemy around a clear set of grievances and goals that are at least conceivably attainable. Hamas or Hezbollah are not much interested in restoring a Caliphate to rule from Spain to Indonesia; their goals are far more specific and localized. And in the end, while Bin Laden’s movement could blow things up, it failed to ignite any sustainable forms of struggle – like Che Guevara (also remembered more as a T-shirt icon of rebellion than for his rather unfortunate ideas of how it should be pursued), Bin Laden found that simply taking spectacular military action against even a hated foe would not necessarily rally the masses to join him in struggle or confront their own local tyrants. (Indeed, as much as they hated the U.S., many Arabs seemed unable to “own” 9/11, instead blaming it on the CIA or the Mossad, insisting that “Arabs could not have done this.”) The only chapter waging an ongoing battle with an achievable goal may be the Al-Qaeda in Iraq hybrid. And that, of course, did not exist until the U.S. invaded and sent Sunni Arabs looking for a channel of resistance. But the ability of that chapter of al-Qaeda to survive and grow has nothing to do with the fate of bin Laden and his inner circle; it will thrive as long as the U.S. remains in Iraq. Bin Laden’s greatest asset has always been the foolhardiness of his enemies.